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  • "Has not the time come for the hearts of those who believe (in the Oneness of Allah) to be affected by Allah's Reminder and that which has been revealed of the Truth..?" [Al Hadeed:16]
  • "Verily, in the creation of the heavens and the earth and (in) the difference of night and day are signs for men of understanding, such as remember Allah standing, sitting and reclining and ponder over the creation of the heavens and the earth (and say): Our Lord! You created not this in vail. Glory be to You. Preserve us from the punishment of the Fire. Our Lord! Whom You cause to enter the Fire, indeed You have disgraced him. For evildoers there will be no helpers. Our Lord! Therefore, forgive us our sins and expiate from us our evil deeds and make us die the death of the righteous. Our Lord! Give us that which You have promised to us by Your Messengers. Disgrace us not on the Day of Resurrection" [Al-Imran:190-194]
  • "It is He who has sent His Messenger (Muhammad SAWS) with the Guidance and the Religion of Truth to make it superior over all religions, even though the Mushrikeen (pagans, idolaters, disbelievers in the Oneness of Allah) hate it." [At-Tawbah: 33]
  • "Do you suppose that you will enter Paradise untouched by the suffering endured by the men of faith who passed away before you? They were afflicted by the misery and hardship and so convulsed that the Messenger and the believers with him cried out: 'When will the help of Allah arrive?' They were assured that Allah's help was close by." [Al Baqarah:214]
  • "Each one of you is a shepherd. And each of you will be asked about your flock. A ruler also is a shepherd and he will be asked about his flock. And every man is a shepherd to his family. And every woman is the custodian of her husband's house and his children. Thus each one of you is a shepherd and each one will be asked about his flock." [Bukhari & Muslim]

The Four Poisons of the Heart (Part 3 of 4)

Too Much Food

The consumption of small amounts of food guarantees tenderness of the heart, strength of the intellect, humility of the self, weakness of desires, and gentleness of temperament. Immoderate eating brings about the opposite of these praiseworthy qualities.

Al-Miqdam ibn Ma’d Yakrib said: “I heard the Messenger of Allah say: “The son of Adam fills no vessel more displeasing to Allah than his stomach. A few morsels should be enough for him to preserve his strength. If he must fill it, then he should allow a third for his food, a third for his drink and leave a third empty for easy breathing.

Excessive eating induces many kinds of harm. It makes the body incline towards disobedience to Allah and makes worship and obedience seem laborious – such evils are bad enough in themselves. A full stomach and excessive eating have caused many a wrong action and inhibited much worship. Whoever safeguards against the evils of overfilling his stomach has prevented great evil. It is easier for shaytan to control a person who has filled his stomach with food and drink, which is why it has often been said: “Restrict the pathways of shaytan by fasting.”

It has been reported that when a group of young men from the Tribe of Israel were worshipping, and it was time for them to break their fast, a man stood up and said: “Do not eat too much, otherwise you will drink too much, and then you will end up sleeping too much, and then you will lose too much.”

The Prophet and his companions, may Allah be pleased with them, used to go hungry quite frequently. Although this was often due to a shortage of food, Allah decreed the best and most favourable conditions for His Messenger, may Allah bless him and grant him peace. This is why Ibn Umar and his father before him – in spite of the abundance of food available to them – modelled their eating habits on those of the Prophet . It has been reported that Aisha, may Allah be pleased with her, said: “From the time of their arrival in Madina up until his death , the family of Muhammad never ate their fill of bread made from wheat three nights in a row.

Ibrahim ibn Adham said: “Any one who controls his stomach is in control of his deen, and anyone who controls his hunger is in control of good behaviour. Disobedience towards Allah is nearest to a person who is satiated with a full stomach, and furthest away from a person who is hungry.”

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